Opinion: On homosexuality, can we at least talk about it?

Because I hold a tenured professorship in Christian ethics at Mercer University, I am one of those rare souls who can talk candidly about this hot-button issue. And these days I’m finding it hard to avoid the nagging and unsought conviction that this freedom now demands responsible exercise.

Methodology is everything. Starting points are everything. Glen Stassen and I wrote a widely read book in which we argued that truly Christian ethics focuses relentlessly on Jesus Christ. It starts there, it dwells there, it ends there. All statements about Christian morality -- all statements about anything -- must fit with the Jesus we meet in the Gospels. Jesus is where God meets the world, and thus where any who bear his name must meet the world as well.

Jesus taught us to love our neighbors as ourselves. He defined neighbors to include everyone. Absolutely everyone. He sharpened that definition by calling us to attend to those regarded as the last, the least and the lost. The most rejected, the most hated, the most abandoned, the most feared, the most loathed, the most despised, the most mocked -- these are the people to whom Jesus most directs us to offer our love.

In light of the hatred, mockery, loathing, fear and rejection directed at homosexuals in our society -- and in our churches -- I hope to God that I am not and never have been a perpetrator. But I fear I have indeed been a bystander. I am trying to figure out what it might mean to be a rescuer.

There are always very, very compelling reasons to be a bystander. Mainly these revolve around self-interest. You live longer when you are a bystander. People like you more. And even if you entertain nagging questions of conscience about your inaction, in the end it is easier to stay out of it. And so the hated group keeps getting thrown under the bus.

full article